Sun and Lunar Worship: Adonai, Baal and Moloch in the Mysteries



“The endeavor has been made to give an accurate outline of the ancient religion of the countries from which we have derived our classical literature; and thus to afford correct ideas of the nature and the signification of their worship.” (Alexander Wilder, Richard Payne Knight. Symbolical Language of Ancient Art and Mythology, pg. vi.)

When the Roman poet Ausonias of Burdigala says,

temple_of_baal_in_palmyra“Ogygia me Bacchum vocat;
Osirin Ægyptian putat;
Mysi Phanacem nominant;
Dionyson Indi existimant;
Romana Sacra Liberum;
Arabica Gens Adoneum.”

“Ogygia calls me Bacchus;
Egypt thinks me Osiris;
The Mysians name me Phanax;
The Indi consider me Dionysus
The Roman Sacra calls me Liber;
The Arabian race, Adonis.”

And Attis of Phrygia to be Adonis, and Dionysius, Samuel Fales Dunlap remarked, that the general idea of which the ancients had of the deities (Dunlap, The Origin of Ancient Names, pg. 4), is not only demonstrated, but that in their very names, there contained even verbal resemblance. “They are frequently exactly the same word.”


Richard Payne Knight said in Charles Anthon’s Classical Dictionary (1848), in Adonis, that “Adon-is or Adonai was an Oriental title of the sun.” Adon-is, the sun-god, or Adan (Mesopotamian sun-god). The god Adonis was worshipped in Palestine, Egypt, Phoenicia, Mesopotamia, and Asia Minor. Ēl, the Northwest Semitic deity is found in Mesopotamia, Greece, Judaea, and Phoenicia. El (Bel), or Al is the Sun, called by Homer — Helios. With the old Turks, and in Assyria, it becomes another set of names, under the same change in consonant with an appended vowel, or as the last syllable. Samuel F. Dunlap asserted, that eight names of sun-gods (the source of spirit-light), compounded together, make up most of the gods of antiquity, being: Ab, Ak, Am, Ar, El, As, At, and On, and from there, changing according to the language and its rules.


Most of the gods of the nations of antiquity, are compounds often of “the (hidden) sun,” who is Ani-ma, “the one life,” and these names and titles were adopted by kings and queens, hierophants, priests; and applied to rivers, mountains, lakes, cities, nations, people’s names, and islands. The sun-god did not mean simply the physical sun, but the fire of the sun, from the first-principle, Archeus (the primordial FIRE), represented in antiquity by the Ghebers of ancient Persian religion in the element — fire. The triple fire, referring, e.g., to the solar heat or SPIRIT (anima) fructifying the earthy forms of matter, is also in another meaning, esoterically, the immanent SPIRIT (“the prima materia”) in us.

The systems of heaven were said to come from the cosmic matrix, a parentless abstraction, coeval with DARKNESS. The Arabs and the Hebrews worshipped Adonai-SABAOTH (SPIRIT-Matter) with SEVEN SACRED PLANETS. It was the worship of the Sabians, with the Seven Sons of Sabus — its CENTRE. This centre, that KURIOS and Mind only-begotten (FATHER-Son), the sects of John the Baptist call — LIFE of all from Non Ens (Abyss†). The LOGOS, was taught by the Greeks, Phoenicians, Babylonians, and Persians; and their schools say, the Logos — FATHER-God, or Bel the Older, dwells in the solar orb as its life. Bel, the Younger (Mithra, Christōs) is Son. The FATHER, Bel (ʾĒl) or Baal is the PRIMAL SUN Helios, Adonis or Adonai, Elah or Alah — the Spirit. The Gnōstics of Valentinus’ school held the God-ANOINTED to be central to their doctrine, holding that, the First DUNAMIS (Christōs in the Gnosis) after God the Father and Lord of all, is “Son” the LOGOS, according to the Apologia (II) of Justin Martyr.

The initiated are redeemed and purified by this POWER.

From Spirit (the Breath, or MOTION) came forth the Word, and the “fiery world” during cosmic formation. It is natural, from the standpoint of anthropology, since, fire was important to the ancient world, that we should find a single basic idea early civilisations were to convey it. With people who lived close to rivers, or to whom rivers and lakes were important, we find the element of water, as a symbol for the Sea or Soul of the Universe G-ad (a deity), or God the SPIRIT was considered the vitality, breath (motion), and as substance, or entity. In Pre-Socratic philosophy, MOTION and SUBSTANCE were considered the conditions of the ONE ELEMENT

“The record of the Jews contain the literature of the fire-god” says Samuel F. Dunlap. The old Canaanites were all controlled by the same religion of the natives of Persia, which is the bright home of many traditions, philosophy, and mystics. The natives of ancient Persia were known as “fire-worshippers,” though they worshipped the NOUMENAL FIRE.

These are the philosophies of Asia, in which all things were the progeny of the Sun, or PRIMAL FIRE (Theion), which by MOTION set its power enclosed in matter, as the Chaldean Oracles teaches us; and this MOTION is the MIND of mind, and the mistress of life.

We find this old philosophy come down to us in the New Testament, in Matthew (3:11), e.g., when it says: “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.” The fire, is not the physical flame, but the light of THEON.

The notable god of Arabia, and its gods come into the same vicinity of the Bacchus-Dionysian worship, who was known as Adon, the First Ancestor, the LIFE-god. The worshippers of Adonai tried to distance themselves from the worshippers of Bēl (Baal) and Moloch. Bēl and Moloch despite their protestations, as well as Mithra, and Saturn — all personify the same principles of the Hebrews. Franz Karl Movers demonstrated, that even the names of Abraham and Israel were names of the chief FIRE of the Kabiri (fire-gods).


The Mystery of this god-name is the combined meaning, esoterically of the SPIRITUAL SUN (Lord of the Sun) and Full-Moon. The deities names and narratives vary in detail, but are essentially built on the same primitive type, whether it was of India, Babylon, Greek or Italian, Jewish, or Egyptian. We see in all of them: fire, sun, and lunar worship. The attempt to escape this, has not helped historians, scholars of the History of Religion, nor the masses.

If you trace this same line in research, you will find a pre-Christian Nazarenism in Mesopotamia, and a Christōs-idea (Roman and Persian Mithra) long before the books of the New Testament, with sects among them, regarding the god as having been manifest in different bodies, in various times, similar to a concept in India.

The early Gnōstics are primarily influenced by Chaldean and Syrian ideas along the borders. Dionysius (Adonis) was the Syro-Arabian god under various names, with the principle Urania (Ourania), or both the Sun and the Full-Moon (Sin, or Lunus-Luna), and the Father of Epigeios (Adam, earth), a hermaphroditic or duad in mythology, that contained Eua in it, and represented by the Crescent-moon, known as the Daughter of The God.

Consider the essence of all the Pre-Islamic gods contained by those two principles, as all the gods of Ancient Rome can be reducible to a sacred story in allegories of two “great gods” — Coelus (Heaven) and Terra (Earth), Tiān () and Dì (地) in Ancient China. The most simplest explanation, may also be the most correct, but as time moves on, the conceptions grown more fantastical in the minds of those, who cannot admit the fact. It is common, then in ancient Theogony, to refer to the Daughter of The God, represented under Terra and Lunus (Phoebe) as Wisdom, which is another side of the mystery of the Son of The God — Wisdom, Mercury, or Nēbo in Arabia.


The moon as a woman, is used as a sexual allegory also, transfigured into other allegories, such as the Ark, or the Argha (Celestial Isis, Astarte, Diana and Venus-worship) containing all the germs of living things. It was an “impersonal symbol of nature” (Blavatsky, The Secret Doctrine, Vol. 2. pg. 462), and not the physical moon. The Ark or Argha, being simply the allegory of the Ship of Life, carrying all the germs of all beings, through the Sidereal Ocean (the Sea of Venus).

In the Chaldean myth, Nuah is the Universal Mother, who is now represented as, the fabled Mary the Virgin carrying the “Son of Man,” without having been impregnated. Certain Evangelical Christians accuse the Arabs of moon-worship, but the moon or Hebrews’ lunar calculations (to record Lunar Months), and Adonai the (Sun-god, or God of life) are also built on the same ground. The lunar mystery helped them record the lunar months. The Babylonians held that the Sun-god proceeded from the Mother of all, who is the superior of nature, like the Cybele (Mighty Mother) of Anatolia, or Maat (Cosmic Order) in Egypt. The Sisters, Daughters, and Mothers are often the mirror-side of the Brothers, Sons and Fathers.


Adonai had for his counterpart Asherah, and Apollo (Bēl, Adonis), or generally, those Sun-gods had mirrored Sun goddesses, e.g., Minerva, or Athēna.

Essentially, for the ancients, every god was the one living and unique god, no different than utilising classifications in biology or chemistry. It couldn’t be reinterpreted into the exoteric monotheistic scheme, which is a later modification, concealing its paradox. Apollo is merely Bēl the sun-god again, in Mesopotamia, Phoenicia, and Palestine, guised in another myth in Greece and Rome as Pol-lux, the light and son of Zeus.

Baal-Moloch compounded is a prophet (Malachi), with Moloch (its Semitic root means “king” like the Greek “sōter”), or Melech being merely, again, Theion, the fire-sun, or the Fire of Life. Moloch, an Ammonite god is Mithra, the Chaldean Word (the lord), the Fire of the Intelligible Sun (Universal Mind). Mithra is the Persian and Chaldean idea of the Christōs in the Mithraic Mysteries. Bēl, the fiery Sun, is the devouring physical luminary, and the hidden Sun. In India, hence he is also Shiva, the destroyer (destructive aspect of one Force under a triune), and Adon (Adonai). God is hence, creator, destroyer, preserver, broadly speaking — LIFE as the Mandaeans call The God.

Circle dances were performed to Baal, or Bēl, the mightiest and oldest gods of Babylon. Bēl (Ēl, Enu or Elu in Chaldea) was called father of the gods, and his eldest son in that Chaldean Theogony, was Sin (the Moon), the presiding deity of Ur in Chaldea. Sin is a god in pre-Islamic Arabia, and the lunar god from Ur of Terah, or Abram’s father.

The “Concealed God” was “ineffable, a name unpronounceable,” the Proarche in Mesopotamia. This “HIDDEN GOD” is followed by Ten primal Patriarchates, or Aiōns (Virtutibus), in the Pentateuch, as taught in Bere’shith, usually defined as an ancestral genealogy of humanity from a dual-parentage — Adam (Epigeios) and Eve (Eua).

All of the ten so-called Antediluvian patriarchates, correspond to the ten Babylonian sar (solar periods), or the Ages or TIME; and these Ten Patriarchates are the names of the solar periods (Aeons). They are the Ten (a number stressed in the Jewish Kabbalah) Hebrew Aeons, and the ten Babylonian Mythic Kings, who reigned 120 SARS (3600 a solar year) each (see Babylonia), according to Berossus of Babylon. The decade is the triad and septenate mystery combined. With Bel and Beltis, his consort, it makes the TWELVE Powers (signs) of the Gods.

Like the Hebrews, the Babylonians did not speculate on the nature of sige, or silence† (Damascius the Syrian on the Babylonians, see Cory, Ancient Fragments, 1832, pg. 318), i.e., DARK SPACE. The Primal Sun, the sacred mysteries teach, holds in latency the reservoir of all the energy, of which the physical orb and the planets, serves as its medium. Knorr von Rosenroth, stated in the Kabbalah Denudata, that the God of Israel is the eternal WISDOM (Eternal Logos) united with the soul of the ANOINTED (see Kabbalah Denudata, III, 1912 ed., pg. 271.), i.e., the MONAD (the “One”). The ANOINTED (“they call Male-Female”—Cyril of Jerusalem) is no man; and this doctrine of the Gnosis, began amongst the Jews, with their ancient doctors, schools, Talmud, the Mishnah, Syrian heresy manuscripts, Magianism, Chaldeism, and Arabian mythology. These systems believed in an ANOINTED-god or ONLY-BEGOTTEN, and FATHER-Mind-Wisdom (the LION).


“What is known of Chaldaean Moon-Worship, of the Babylonian god, Sin, called by the Greeks “Deus Lunus,” is very little, and that little is apt to mislead the profane student who fails to grasp the esoteric significance of the symbols. As popularly known to the ancient profane philosophers and writers (for those who were initiated were pledged to silence) the Chaldeans were the worshippers of the moon under her (and his) various names, just as were the Jews, who came after them.” (Helena P. Blavatsky, The Secret Doctrine, Vol. 1., pg. 388).

The significance of this, is as regards their sacred day, and agriculture in accordance to the lunar month. This limitation is their limitation, and not the occult view given of the qualitative modes of interpretation. The nature of the moon, and beliefs surrounding its psychical relation to terrestrial life, or mysteries of life and death, were all considered apart of one Knowledge, with its branches.

Some nations and peoples did not have that full system, or had missing, innovated, confused, or limited philosophical conceptions. H.P.B. states, that the Mysteries was a system of seven “dialects,” but the Hebrews only had four of the “keys” to make out from their special religion, and that result is a nationalised version, or rather ethnonationalist version, others have been glad to force onto mankind. This thinking was passed onto the Arabs whom became Islamised. So, while it is true the Sun and Moon had significance, there was also a high philosophy. Unlike abstract concepts of God today to escape these facts, the idea that the Spirit pervaded its creation was evident, and e.g., through its aspects, uses them as receptacles. The astronomical bodies and the Sun played a role, as planets are receptacles and generators of forces, energy, etc., that sustains, preserves, or creates life.

Each and every name has symbolical, abstruse, and philosophical meanings, as it would when crossing over into any nation, tribe, or language.

from “The Ghebers of Hebron”



Solar and lunar worship are apart of Christian symbolism, and ancient worship; and here, this basic philosophy is explained correctly:

“THIS archaic symbol is the most poetical of all symbols, as also the most philosophical. The ancient Greeks brought it into prominence, and the modern poets have worn it threadbare. The Queen of Night, riding in the majesty of her peerless light in heaven, throwing all, even Hesperos, into darkness, and spreading her silver mantle over the whole sidereal world, has ever been a favourite theme with all the poets of Christendom, from Milton and Shakespeare down to the latest versifier. But the refulgent lamp of night, with her suite of stars unnumbered, spoke only to the imagination of the profane. Until lately, Religion and Science had nought to do with the beautiful mythos. Yet, the cold chaste moon, she (…) stands in closer relations to Earth than any other sidereal orb. The Sun is the giver of life to the whole planetary system; the Moon is the giver of life to our globe; and the early races understood and knew it, even in their infancy. She is the Queen and she is the King, and was King Soma before she became transformed into Phoebe and the chaste Diana. She is pre-eminently the deity of the Christians, through the Mosaic and Kabalistic Jews, though the civilized world may have remained ignorant of the fact for long ages; in fact, ever since the last initiated Father of the Church died, carrying with him into his grave the secrets of the pagan temples. For the “Fathers” — such as Origen or Clemens Alexandrinus — the Moon was Jehovah’s living symbol: the giver of Life and the giver of Death, the disposer of being — in our World. (…) The number seven, so prominent in the Bible, so sacred in its seventh (Sabbath) day, came to the Jews from Antiquity, deriving its origin from the four-fold number 7 contained in the 28 days of the lunar month, each septenary portion thereof being typified by one quarter of the moon.” (The Secret Doctrine, Vol. 1., pp. 386-387)

Though the regular Sun-Worshippers, the Parsis, are few, yet not only is the bulk of the Hindu mythology and history based upon and interblended with these two worships, but so is also the Christian religion itself. From their origin down to our modern day it has coloured the theologies of both the Roman Catholic and Protestant Churches. The difference, indeed, between the Aryan Hindu and the Aryan European faiths is very small, if only the fundamental ideas of both are taken into consideration. Hindus are proud of calling themselves Suryas and Chandravansas (of the Solar and Lunar dynasties). The Christians pretend to regard it as idolatry, and yet they adhere to a religion entirely based upon the solar and lunar worships. It is useless and vain for the Protestants to exclaim against the Roman Catholics for their “Mariolatry,” based on the ancient cult of lunar goddesses, when they themselves worship Jehovah, pre-eminently a lunar god, and when both Churches have accepted in their theologies the “Sun”-Christ and the lunar trinity.” (The Secret Doctrine, Vol. 1., pg. 388)

****See The Moon, Deus Lunus, Phoebe


As to the name Yahweh, some have traced it to being a volcano, or mountain god, as opposed to the sky-god, Ēl. This attempts to, perhaps confusingly demonstrate the names and titles of the Gods were more than just names and titles, but masks of different aspects of the Sun-God, or an eclectic meaning of God collected from surrounding cultures. Theosophy recognises, that Judaism, an offshoot of the old Phoenician worship, owes its ideas and concepts to “paganism”; and it shrouds this under the constructed blind of “monotheism.” This god Yahweh, had succeeded Ēl in worship, which appropriated the consort, Asherah, that survives in Christianity under a Father-Son-Mary combination.

“The Jews contend that their God, Yahweh or Jehovah, is the Supreme Being, who deigned to communicate with them and them alone in the covenant at Sinai. Christians and Muslims, their spiritual descendants, have taken up the claim—while insisting that their revelations are the final and complete versions. All of these religions, in their dominant forms, insist that any other god either does not exist or is a demon in disguise.

Sometimes, however, the charges have been reversed to say that the monotheistic God of the Abrahamic faiths is not what he is claimed to be. One of them was H.P. Blavatsky. She writes: “If we are taken to task for believing in operating ‘Gods’ and ‘Spirits’ while rejecting a personal God, we answer to the Theists and Monotheists: Admit that your Jehovah is one of the Elohim, and we are ready to recognize him. Make of him, as you do, the Infinite, the one and the Eternal God, and we will never accept him in this character. Of tribal Gods there were many; the One Universal Deity is a principle, an abstract Root-Idea which has nought to do with the unclean work of finite Form” (Secret Doctrine, I, 492n.; emphasis here and in other quotations is in the original). Blavatsky is not denying that the God of the Abrahamic religions exists; rather she is saying that, contrary to what these religions claim, he is not the sole and unique Supreme Being.” (Richard Smoley, God and the Great Angel, Quest 99. 1, Winter 2011, pp. 24-28.)

****Editor’s note.—The ancients believed the Sun fructified life, considering the Sun divine; and they taught of a “hidden Sun,” the divine fire that lay behind its power, and in the mystic, or the cerebration and body of mortal man. Signs, that abstract concepts were related to forces and phenomena in nature, of subjects of inquiry for the sciences.

† This concept is known throughout antiquity and is not modern. The “Boundless Deep” is identical to Śūnyatā, or tong-pa-nid (in Buddhism); Chronos of Orpheus; Bythos in the school of Valentinus the Gnōstic; the to kenon of Leucippus, Diagoras, and Epicurus; the Apeiron in Platonism and Anaximander; Apeiria in Aristotelianism and Anaxagoras; the Chaos of Hesiod’s Theogony; the Mummu Tiamut of the Babylonians; the Celi-Ced (the Black Virgin) of the ancient British Druidism; the Ein Sof of the Kabbalists; and the Zurvan Akarana of Zurvanism.


  • Blavatsky, Helena. The Secret Doctrine Vol. 2 (1888)
  • Dunlap, Samuel F. The Origin of Ancient Names of Countries, Cities, Individuals, and Gods, Christian Examiner, Cambridge: 1856.
  • Dunlap, Samuel F. The Ghebers of Hebron, New York Revised Edition, 1898.
  • See ideas in Knorr von Rosenroth’s (trans. M.L. McGregor Mathors), Kabbalah Denudata (1912).
  • See Ante-Nicene Fathers, Vol. 1., Irenaeus: Against Heresies Book I (edited by Alexander Roberts).
  • Wallis Budge, E.A. (1921). The Babylonian Legends of Creation.


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